Yorkshire Almanac 2026

Yorkshire On This Day, Comprising 365 Historical Extracts, Red-letter Days and Customs, and Astronomical and Meteorological Data

28 April 1489: Yorkshire tax rebels kill Henry Percy, 4th Earl of Northumberland, at South Kilvington (Thirsk), leading to a very expensive funeral at Beverley Minster

Francis Peck. 1779. Desiderata Curiosa. London: Thomas Evans. Get it:

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Unedited excerpt

If an excerpt is used in the book, it will be shorter, edited and, where applicable, translated.

l. s. d.
First, for the balmynge, fencyng and scowering of the corse, with the webbe of led and chest 13 6 8
Item, for the wax of the herse, by estimation 26 13 4
Item, for the tymber and paynting of the herse 5 0 0
Item, for 400 torches, after 2s. 8d. the peece 53 6 8
Item, for a standart 4 0 0
Item, for a baner 3 6 8
Item, for his cote armer of seynet, betyn with his armys 5 0 0
Item, for 12 baners of sarcenet, betyn with my lord’s armys, at 10s. the pece 6 0 0
Item, for 100 pensells of bukeram betyn with my lord’s armys (hole armys) at 1-2d. the pece, for the chaire, herse, and church 3 0 0
Item, to 40 poor men, for the bering of torches on horseback, one day (from Wresill to Lekinfield) 18 myles, at 2s. a man 4 0 0
Item, for 100 men on foote, at 6d. a man a day; viz. from Lekinfield to Beverley 1 day; and at Beverley the day of the burial, 1 day 5 0 0
Item, for the suffrages of 6 churches that will met the corse by the way, after 13s. 4d. the church (besids the torches) 4 0 0
Item, for the rewards to two officers of armys, for their helpe and payne in ordering, the said buriall, at 10l. the pece for coming from London, ther costs and reward 20 0 0
Item, for al maner of dues belonging to the churche where the corse shall rest 20 0 0
Item, for 12 gownes, for lords (after 3 yerds & dimid. in a gowne, at 10s. the yard) 21 0 0
Item, for 20 gownes for gentlewomen (after 3 yerds in a gowne, at 5s. the yerd) 15 0 0
Item, for 24 gownes withe hods, for lords and knyghts (at 10s. the yerd, and after 5 yerds in every gowne and hode) with the executors 60 0 0
Item, for 60 gownes with typets for squyers and gentlemen (at 6s. 8d. the yerd, and after 4 yerds in every gowne and typett) 80 0 0
Item, for 200 gownes for yeomen and headfor….. (after 3s. 4d. the yerd, and after 3 yerds in every gowne) 120 0 0
Item, for 160 gownes of course black, for pore folke, for torch bearers and outher (after 3 yerds in a gowne, and after 2s. the yerd) 42 0 0
Item, for 400 yerds of course black, for hanginge the church & the chapells (at 2s. the yerd) 40 0 0
Item, for 500 priests that will come to the said buriall; if they do not, the outher must be fulfilled the next day; after 12d. the pece, according to the will 25 0 0
Item, for 1000 clerks that comyth to the said buriall, after 4d. the pece 16 13 4
Item, for 100 gownes for gromes & gentlemen’s servants (after 3s. 4d. the yerd, & after 3 yerds in every gowne) 50 0 0
Item, for the dole at the said buriall, after 2d. to every pore body that comyth the day of the burial; [allowing the number of the said poor folks to be, as I presume they were on the said day of burial] 13340, after 2d. the pece, according to the will 123 6 8
Item, for the costs & expences of meat and drinke, & horse-meate, going and comyng to the said buriall (viz. one day from Wresil to Lekinfield, by the space of 18 myles; and one day from Lekinfield to Beverley; & one day tarrying at Beverley, for the buriall; & one day returning from Beverley to Wresil, 18 myles) 266 13 4
Item, for tue mortuaries, his armys, his huishe-men, his maister of the horse, and all such outher things to be had of my lord’s owen store in the house ?
Sum of all the said charges ?

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To facilitate reading, the spelling and punctuation of elderly excerpts have generally been modernised, and distracting excision scars concealed. My selections, translations, and editions are copyright.

Comment

Comment

The last figure is missing, and so is the total, though George Oliver says the latter was £1037 06s. 8d. (Oliver 1829), or about £900K in 2022.

Percy’s funeral sounds positively modern and dull compared with John Aubrey’s reports on low-income Yorkshire two centuries later:

At the funerals in Yorkshire, to this day, they continue the custom of watching and sitting-up all night till the body is interred. In the interim some kneel down and pray (by the corpse), some play at cards, some drink and take tobacco. They have also Mimicall plays and sports, e.g., they choose a simple young fellow to be a judge, then the suppliants (having first blacked their hands by rubbing it under the bottom of the pot), beseech his Lop: [Lordship] and smut all his face. They play likewise at Hott-cockles.

Esse aliquid manes, et subterranea regna,
Et contum, et Stygio ranas in gurgite nigras,
Atque una transire vadum tot millia cymba.
Juvenal, Satyr II.

The belief in Yorkshire was among the vulgar (perhaps is in part still) that after the person’s death the soul went over Whinny-moore, and till about 1616/1624 at the funeral a woman came (like a praefica [professional mourner]) and sang the following song:

This ean night, this ean night,
every night and all:
Fire and fleet [water] and candle light
and Christ receive thy soul.

When thou from hence dost pass away
every night and all
To Whinny-moor [furze moor] thou comst at last
and Christ receive thy silly poor soul.

If ever thou gave either hosen or shun [Scots: hose and shoes]
every night and all
Sit thee down and put them on
and Christ receive thy soul.

But if hosen nor shoon thou never gave nean
every night, etc.:
The Whinnes shall prick thee to the bare bean
and Christ receive thy soul.

From Whinny-moor that thou mayst pass
every night etc.:
To Brig o’ Dread thou comest at last
and Christ etc.:

From Brig of Dread that thou mayest pass
no brader than a thread
every night etc.: To Purgatory fire thou com’st at last
and Christ etc.:

If ever thou gave either milk or drink
every night etc.:
The fire shall never make thee shrink
and Christ etc.:

But if milk nor drink thou never gave nean
every night etc.:
The fire shall burn thee to the bare bene
and Christ receive thy soul.

(Aubrey 1881)

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To facilitate reading, the spelling and punctuation of elderly excerpts have generally been modernised, and distracting excision scars concealed. My selections, translations, and editions are copyright.

Comment

Comment

The last figure is missing, and so is the total, though George Oliver says the latter was £1037 06s. 8d. (Oliver 1829), or about £900K in 2022.

Percy’s funeral sounds positively modern and dull compared with John Aubrey’s reports on low-income Yorkshire two centuries later:

At the funerals in Yorkshire, to this day, they continue the custom of watching and sitting-up all night till the body is interred. In the interim some kneel down and pray (by the corpse), some play at cards, some drink and take tobacco. They have also Mimicall plays and sports, e.g., they choose a simple young fellow to be a judge, then the suppliants (having first blacked their hands by rubbing it under the bottom of the pot), beseech his Lop: [Lordship] and smut all his face. They play likewise at Hott-cockles.

Esse aliquid manes, et subterranea regna,
Et contum, et Stygio ranas in gurgite nigras,
Atque una transire vadum tot millia cymba.
Juvenal, Satyr II.

The belief in Yorkshire was among the vulgar (perhaps is in part still) that after the person’s death the soul went over Whinny-moore, and till about 1616/1624 at the funeral a woman came (like a praefica [professional mourner]) and sang the following song:

This ean night, this ean night,
every night and all:
Fire and fleet [water] and candle light
and Christ receive thy soul.

When thou from hence dost pass away
every night and all
To Whinny-moor [furze moor] thou comst at last
and Christ receive thy silly poor soul.

If ever thou gave either hosen or shun [Scots: hose and shoes]
every night and all
Sit thee down and put them on
and Christ receive thy soul.

But if hosen nor shoon thou never gave nean
every night, etc.:
The Whinnes shall prick thee to the bare bean
and Christ receive thy soul.

From Whinny-moor that thou mayst pass
every night etc.:
To Brig o’ Dread thou comest at last
and Christ etc.:

From Brig of Dread that thou mayest pass
no brader than a thread
every night etc.: To Purgatory fire thou com’st at last
and Christ etc.:

If ever thou gave either milk or drink
every night etc.:
The fire shall never make thee shrink
and Christ etc.:

But if milk nor drink thou never gave nean
every night etc.:
The fire shall burn thee to the bare bene
and Christ receive thy soul.

(Aubrey 1881)

Something to say? Get in touch

Similar


Order the book:
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To facilitate reading, the spelling and punctuation of elderly excerpts have generally been modernised, and distracting excision scars concealed. My selections, translations, and editions are copyright.

Comment

Comment

Smeaton’s scheme did not prosper. John Timperley:

Various schemes had been suggested for cleansing the dock of the mud brought in by the tide; one was by making reservoirs in the fortifications or old town ditches, with the requisite sluices, by means of which the mud was to be scoured out at low water; another by cutting a canal to the Humber, from the west end of the dock, where sluices had been provided, and put down for the purpose, when it was proposed to divert the ebb tide from the river Hull along the dock, and through the sluices and canal into the Humber, and so produce a current sufficient, with a little manual assistance, to carry away the mud. Both of these schemes were however abandoned, and the plan of a horse dredging machine adopted; this work began about four years after the Old dock was completed, and continued until after the opening of the Junction dock. The machine was contained in a square and flat bottomed vessel 61 feet 6 inches long, 22 feet 6 inches wide, and drawing 4 feet water: it at first had only eleven buckets, calculated to work in 14 feet water, in which state it remained till 1814, when two buckets were added so as to work in 17 feet water, and in 1827 a further addition of four buckets was made, giving seventeen altogether, which enabled it to work in the highest spring tides. The machine was attended by three men, and worked by two horses, which did it at first with ease, but since the addition of the last four buckets, the work has been exceedingly hard.

There were generally six mud boats employed in this dock before the Humber dock was made; since which there have been only four, containing, when fully laden, about 180 tons, and usually filled in about six or seven hours; they are then taken down the old harbour and discharged in the Humber at about a hundred fathoms beyond low water mark, after which they are brought back into the dock, sometimes in three or four hours, but generally more. The mud engine has been usually employed seven or eight months in the year, commencing work in April or May.

The quantity of mud raised prior to the opening of the Junction dock, varied from 12,000 to 29,000 tons, and averaged 19,000 tons per annum; except for a few years before the rebuilding of the Old lock, when, from the bad and leaky state of the gates, a greater supply of water was required for the dock, and the average yearly quantity was about 25,000 tons. As the Junction dock, and in part also the Humber dock, are now supplied from this source, a greater quantity of water flows through the Old dock, and the mud removed has of late been about 23,000 tons a year.

It may be observed, that the greatest quantity of mud is brought into the dock during spring tides, and particularly in dry seasons, when there is not much fresh water in the Hull; in neap tides, and during freshes in the river, very little mud comes in (Timperley 1842).

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