Yorkshire Almanac 2026

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27 May 1576: The Elizabethan Ecclesiastical Commission at York prohibits performance of a Corpus Christi play at Wakefield

Arthur C. Cawley, Ed. 1958. The Wakefield Pageants in the Towneley Cycle. Manchester: Manchester University Press. Get it:

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Unedited excerpt

If an excerpt is used in the book, it will be shorter, edited and, where applicable, translated.

This day upon intelligence given to the said Commissioners that it is meant and purposed that in the town of Wakefield shall be played this year in Whitsun week next or thereabouts a play commonly called Corpus Christi play which hath been heretofore used there, wherein they are done to understand that there be many things used which tend to the derogation of the majesty and glory of god, the profanation of the sacraments, and the maintenance of superstition and idolatry. The said Commissioners decreed a letter to be written and sent to the Bailiff, Burgesses and other the inhabitants of the said town of Wakefield that in the said play no pageant be used or set forth wherein the majesty of God the Father, God the Son, or God the Holy Ghost, or the administration of either the sacraments of baptism or of the lord’s supper be counterfeited or represented, or anything played which tend to the maintenance of superstition and idolatry or which be contrary to the laws of God or of the Realm.

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To facilitate reading, the spelling and punctuation of elderly excerpts have generally been modernised, and distracting excision scars concealed. My selections, translations, and editions are copyright.

Comment

Comment

Garrett Epp in the excellent intro to his edition of the Towneley Plays chronicles the troubled modern history of the plays (Epp 2018), in which between-wars fabrications of evidence by Matthew H. Peacock, headmaster of Wakefield Grammar School, and J.W. Walker, a Wakefield historian (Walker 1934), led to a general belief that they were linked to Wakefield. However, in 1988 it was revealed that Walker had invented or borrowed from elsewhere all but three of the records cited, while others were mis-transcribed and misdated. The earliest of the three survivors is from 1556, during the brief attempt by Elizabeth I’s predecessor, Mary I, to re-establish Catholicism. Fun – which may or may not have had anything to do with the Towneley Plays – was brought forward by two months and made mandatory:

Item a pain is set that every craft and occupation do bring forth their pageants of Corpus Christi day, as hath been heretofore used, and to give forth the speeches of the same, in Easter holy-days in pain of every one not so doing to forfeit 40 shillings [ca. £900 in 2021] (Cawley 1988).

What I know of the Ecclesiastical Commission at York comes from the Tyler article (Tyler 1967), which unfortunately didn’t seem to contain anything directly pillageable!

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To facilitate reading, the spelling and punctuation of elderly excerpts have generally been modernised, and distracting excision scars concealed. My selections, translations, and editions are copyright.

Comment

Comment

Garrett Epp in the excellent intro to his edition of the Towneley Plays chronicles the troubled modern history of the plays (Epp 2018), in which between-wars fabrications of evidence by Matthew H. Peacock, headmaster of Wakefield Grammar School, and J.W. Walker, a Wakefield historian (Walker 1934), led to a general belief that they were linked to Wakefield. However, in 1988 it was revealed that Walker had invented or borrowed from elsewhere all but three of the records cited, while others were mis-transcribed and misdated. The earliest of the three survivors is from 1556, during the brief attempt by Elizabeth I’s predecessor, Mary I, to re-establish Catholicism. Fun – which may or may not have had anything to do with the Towneley Plays – was brought forward by two months and made mandatory:

Item a pain is set that every craft and occupation do bring forth their pageants of Corpus Christi day, as hath been heretofore used, and to give forth the speeches of the same, in Easter holy-days in pain of every one not so doing to forfeit 40 shillings [ca. £900 in 2021] (Cawley 1988).

What I know of the Ecclesiastical Commission at York comes from the Tyler article (Tyler 1967), which unfortunately didn’t seem to contain anything directly pillageable!

Something to say? Get in touch

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To facilitate reading, the spelling and punctuation of elderly excerpts have generally been modernised, and distracting excision scars concealed. My selections, translations, and editions are copyright.

Comment

Comment

Rimbault quotes one John Gregory, who in the Sarum Processionale found the following:

The Episcopus Choristarum was a chorister-bishop chosen by his fellow children upon St. Nicholas’ day… From this day till Innocents’ day at night (it lasted longer at the first), the Episcopus Puerorum [Boy-Bishop] was to bear the name and hold up the state of a bishop, answerably habited, with a crosier or pastoral staff in his hand, and a miter upon his head; and such an one too som had, as was multis episcoporum mitris sumtuosior, saith one – very much richer than those of bishops indeed. The rest of his fellows from the same time being were to take upon them the style and counterfeit of prebends, yielding to their bishops (or else as if it were) no less then canonical obedience. And look what service the very bishop himself with his dean and prebends (had they been to officiate) was to have performed, the mass excepted, the verie same was done by the chorister-bishop and his canons upon this Eve and the Holy Day.

This may be the origin of the York ritual, which nevertheless, and for reasons unknown to me, starts and ends later. The “account of Nicholas of Newark, guardian of the property of John de Cave, boy bishop in the year of our Lord 96” accounts for receipts (offerings in the cathedral, from canons, and from the nobility and monasteries visited) and expenditure (clothing, beer, food, music, etc.). The world-turned-upside-down visitations of the episcopus puerorum/Innocencium and his band remind me somewhat like those practised by the Raad van Elf of carnival associations in the Catholic Netherlands. Was there a similar serious business + drunken fun combination? For example, “the medieval breviary in the Sarum (but not in the Roman) use prescribed ‘O Virgo Virginum’ as antiphon upon the Magnificat for December 23, but was it sung for the boy-bishop on 23 December in humorous reference to his postulated sexual inexperience?

O Virgin of Virgins, how shall this be? For neither before thee was any like thee, nor shall there be after. Daughters of Jerusalem, why marvel ye at me? That which ye behold is a divine mystery (Bls 2007/12/23).

Yann Dahhaoui has compiled a map showing the locations visited by John de Cave numbered in chronological order:


(Dahhaoui 2006)

There is a 13th century sculpture of what some say is a boy bishop at the marvellous St Oswald’s Church, Filey – the church guide suggests that it might instead by

one of the canons regular of St Augustine, a member of Bridlington Priory who served the church at Filey. It was not uncommon in the 13th and 14th centuries for such a person to keep up his connection with the church by having his heart buried there with an appropriate miniature representation of himself in stone.

The account documents 42 days starting on 23 December, but I don’t know how long John de Cave’s rule actually lasted. Liz Truss managed 49 days.

Irrelevant, but St. William is presumably William of Donjeon/Bourges, whose feast day is 10 January, to which 7 January was the closest Sunday.

https://archive.org/details/stationsofsunhis0000hutt/page/100/mode/1up

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