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27 May 1576: The Elizabethan Ecclesiastical Commission at York prohibits performance of a Corpus Christi play at Wakefield

Arthur C. Cawley, Ed. 1958. The Wakefield Pageants in the Towneley Cycle. Manchester: Manchester University Press. Get it:

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Unedited excerpt

If an excerpt is used in the book, it will be shorter, edited and, where applicable, translated.

This day upon intelligence given to the said Commissioners that it is meant and purposed that in the town of Wakefield shall be played this year in Whitsun week next or thereabouts a play commonly called Corpus Christi play which hath been heretofore used there, wherein they are done to understand that there be many things used which tend to the derogation of the majesty and glory of god, the profanation of the sacraments, and the maintenance of superstition and idolatry. The said Commissioners decreed a letter to be written and sent to the Bailiff, Burgesses and other the inhabitants of the said town of Wakefield that in the said play no pageant be used or set forth wherein the majesty of God the Father, God the Son, or God the Holy Ghost, or the administration of either the sacraments of baptism or of the lord’s supper be counterfeited or represented, or anything played which tend to the maintenance of superstition and idolatry or which be contrary to the laws of God or of the Realm.

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To facilitate reading, the spelling and punctuation of elderly excerpts have generally been modernised, and distracting excision scars concealed. My selections, translations, and editions are copyright.

Comment

Comment

Garrett Epp in the excellent intro to his edition of the Towneley Plays chronicles the troubled modern history of the plays (Epp 2018), in which between-wars fabrications of evidence by Matthew H. Peacock, headmaster of Wakefield Grammar School, and J.W. Walker, a Wakefield historian (Walker 1934), led to a general belief that they were linked to Wakefield. However, in 1988 it was revealed that Walker had invented or borrowed from elsewhere all but three of the records cited, while others were mis-transcribed and misdated. The earliest of the three survivors is from 1556, during the brief attempt by Elizabeth I’s predecessor, Mary I, to re-establish Catholicism. Fun – which may or may not have had anything to do with the Towneley Plays – was brought forward by two months and made mandatory:

Item a pain is set that every craft and occupation do bring forth their pageants of Corpus Christi day, as hath been heretofore used, and to give forth the speeches of the same, in Easter holy-days in pain of every one not so doing to forfeit 40 shillings [ca. £900 in 2021] (Cawley 1988).

What I know of the Ecclesiastical Commission at York comes from the Tyler article (Tyler 1967), which unfortunately didn’t seem to contain anything directly pillageable!

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To facilitate reading, the spelling and punctuation of elderly excerpts have generally been modernised, and distracting excision scars concealed. My selections, translations, and editions are copyright.

Comment

Comment

Garrett Epp in the excellent intro to his edition of the Towneley Plays chronicles the troubled modern history of the plays (Epp 2018), in which between-wars fabrications of evidence by Matthew H. Peacock, headmaster of Wakefield Grammar School, and J.W. Walker, a Wakefield historian (Walker 1934), led to a general belief that they were linked to Wakefield. However, in 1988 it was revealed that Walker had invented or borrowed from elsewhere all but three of the records cited, while others were mis-transcribed and misdated. The earliest of the three survivors is from 1556, during the brief attempt by Elizabeth I’s predecessor, Mary I, to re-establish Catholicism. Fun – which may or may not have had anything to do with the Towneley Plays – was brought forward by two months and made mandatory:

Item a pain is set that every craft and occupation do bring forth their pageants of Corpus Christi day, as hath been heretofore used, and to give forth the speeches of the same, in Easter holy-days in pain of every one not so doing to forfeit 40 shillings [ca. £900 in 2021] (Cawley 1988).

What I know of the Ecclesiastical Commission at York comes from the Tyler article (Tyler 1967), which unfortunately didn’t seem to contain anything directly pillageable!

Something to say? Get in touch

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To facilitate reading, the spelling and punctuation of elderly excerpts have generally been modernised, and distracting excision scars concealed. My selections, translations, and editions are copyright.

Comment

Comment

Re this wave of unofficial strikes:

Major-General Sir Noel Holmes, chairman of the north-eastern division of the National Coal Board, in a statement yesterday on the strike at Grimethorpe Colliery, said that 140 coal-face workers, out of 2,682 employed at the pit, were not doing a fair day’s work. A committee representing management and workmen had decided that the stint for the 140 workers should be increased by 2ft., but they refused to accept its findings and came out on strike. The other coal-face workers came out in sympathy. “As much as I dislike mentioning this fact,” said Sir Noel Holmes, “it is only right to recall that at Grimethorpe since January 1, 1947, and before the present strike, there have been 26 sectional unofficial stoppages, which have lost 33,000 tons of coal to the nation. The present stoppage up to date represents a further loss of more than 40,000 tons.” (Times 1947/08/27)

Holmes’s Wikipedia article curiously doesn’t mention this phase of his career.

I’m guessing that the Welsh ex-Puritan authoritarian Communist Arthur Horner is the voice of the NUM in the above – see e.g. the Times for 9 September.

Interesting comments on the wartime coal boards by T.S. Charlton, colliery manager at Cortonwood:

The management of the collieries is in the hands of men trained primarily in management of mines and miners. They have a working knowledge of all the machinery available and how best it can be used, but the details of this side are left to the mechanical and electrical engineer. Labour costs are two-thirds of production costs, and therefore the handling and the best use of men are of the greatest importance to managers. Why it should have been decided that labour leaders should be good labour directors is, apart from the political issue, difficult to understand, unless it is on the old adage of “poacher turned gamekeeper.” Unless and until the production director has control of his labour side, I can see little hope of his schemes proving effective.

The miners have put forward suggestions to improve output, but they appear to do no more than improve the position of the miner. Can it be said that any suggestion already put forward by the men has put up the output figure? Why should it be assumed the men’s side of the pit production committees should be able to improve output in any way? Their training, inclinations, and very job depend upon their obtaining the best for their electors rather than for production.
(Charlton 1943/12/01)

Charlton was clearly a clever and capable man – it would be good to know more about him.

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