A Yorkshire Almanac Comprising 366 Historical Extracts, Red-letter Days and Customs, and Astronomical and Meteorological Data
Humphry Davy Rolleston. 1929. The Right Honourable Sir Thomas Clifford Allbutt. London: Macmillan. Get it:
.There was wonder, and perhaps some dismay, in the university when, in the year 1899, descended into one of its principal chairs a fair-haired blue-eyed man from the north, a champion sprinter and footballer, and one supposed to hold those subversive opinions which were known to thrive among the hardy folk of Yorkshire and Lancashire. And rumour was not idle. The new professor was reported to be a sturdy nonconformist, a militant teetotaller, and a stiff-necked radical; moreover to belong to a sect, at that time in ill repute in society, called resisters – or non-resisters was it? – it matters not, the heresy is long dead. And not all this only; furthermore the new colleague was said also to speak his mind with the ingenuous and unflinching candour characteristic of his race. So the professor’s further acquaintance was awaited with the good manners of Cambridge yet with some wariness and a little distrust. But the freedom he claimed for himself he gave ungrudgingly to others. In him Cambridge learned the truth of the words of Coleridge: “that religion, in its essence, is the most gentlemanly thing in the world”.
To facilitate reading, the spelling and punctuation of elderly excerpts have generally been modernised, and distracting excision scars concealed. My selections, translations, and editions are copyright.
Abbreviations:
Allbutt’s obit in the BMJ is quite different.
My impression is that nonconformist tax resistance began after Woodhead’s arrival in Cambridge with the passing of the 1902 Education Act, but maybe Allbutt is referring to something else.
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On the death on December 29, 1921, at Aisthorpe Hall, Lincolnshire, of German Sims Woodhead, Professor of Pathology in the University since 1899, Allbutt wrote sympathetic appreciations of his colleague’s sterling qualities of heart and brain. The notice in The Cambridge Review began:
There was wonder, and perhaps some dismay, in the University when, in the year 1899, descended into one of its principal chairs a fair-haired blue-eyed man from the North, a champion sprinter and footballer, and one supposed to hold those subversive opinions which were known to thrive among the hardy folk of Yorkshire and Lancashire. And rumour was not idle. The new professor was reported to be a sturdy nonconformist, a militant teetotaller, and a stiff-necked radical; moreover to belong to a sect, at that time in ill repute in society, called Resisters—or non-Resisters was it?—it matters not, the heresy is long dead. And not all this only; furthermore the new colleague was said also to speak his mind with the ingenuous and unflinching candour characteristic of his race. So the Professor’s further acquaintance was awaited with the good manners of Cambridge yet with some wariness and a little distrust…. The freedom he claimed for himself he gave ungrudgingly to others. In him Cambridge learned the truth of the words of Coleridge: “that religion, in its essence, is the most gentlemanly thing in the world”.
232 words.
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