Now! Then! 2024! - Yorkshire On This Day

Excerpt

Thousands of our fellow-creatures and fellow-subjects, both male and female, the miserable inhabitants of a Yorkshire town (Yorkshire now represented in Parliament by the giant of anti-slavery principles [Wilberforce]) are this very moment existing in a state of slavery more horrid than are the victims of that hellish system, colonial slavery. These innocent creatures drawl out, unpitied, their short but miserable existence, in a place famed for its profession of religious zeal, whose inhabitants are ever foremost in professing temperance and reformation, and are striving to outrun their neighbours in missionary exertions, and would fain send the Bible to the farthest corner of the globe – aye, in the very place where the anti-slavery fever rages most furiously, her apparent charity is not more admired on earth, than her real cruelty is abhorred in heaven. The very streets which receive the droppings of an Anti-Slavery Society are every morning wet by the tears of innocent victims at the accursed shrine of avarice, who are compelled, not by the cart-whip of the negro slave-driver, but by the dread of the equally appalling thong or strap of the overlooker, to hasten, half-dressed, but not half-fed, to those magazines of British infantile slavery – the worsted mills in the town and neighbourhood of Bradford! Poor infants! ye live in the boasted land of freedom, and feel and mourn that ye are slaves, and slaves without the only comfort which the negro has. He knows it is his sordid, mercenary master’s interest that he should live, be strong and healthy. Not so with you. Ye are doomed to labour from morning to night for one who cares not how soon your weak and tender frames are stretched to breaking! You are not mercifully valued at so much per head; this would assure you at least (even with the worst and most cruel masters) of the mercy shown to their own labouring beasts. No, no! your soft and delicate limbs are tired and fagged, and jaded, at only so much per week, and when your joints can act no longer, your emaciated frames are cast aside, the boards on which you lately toiled and wasted life away are instantly supplied with other victims, who in this boasted land of liberty are hired – not sold – as slaves, and daily forced to hear that they are free.

Comment

Comment

Duncombe, Morpeth, Bethell, and Brougham were the Yorkshire County Members of Parliament.

After much dilly-dallying, the letter was published on 16 October. Cecil Driver is good (Driver 1946).

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Original

YORKSHIRE SLAVERY

To the Editors of the Leeds Mercury

‘It is the pride of Britain that a slave cannot exist on her soil; and if I read the genius of her constitution aright, I find that slavery is most abhorrent to it – that the air which Britons breathe is free – the ground on which they tread is sacred to liberty.’ Rev. R.W. Hamilton’s Speech at the Meeting held in the Cloth-hall Yard, Sept. 22d, 1830.

Gentlemen, – No heart responded with truer accents to the sounds of liberty which were heard in the Leeds Cloth-hall Yard, on the 22d instant, than did mine, and from none could more sincere and earnest prayers arise to the throne of Heaven, that hereafter slavery might only be known to Britain in the pages of her history. One shade alone obscured my pleasure, arising not from any difference in principle, but from the want of application of the general principle, to the whole empire. The pious and able champions of negro liberty and colonial rights should, if I mistake not, have gone farther than they did; or perhaps, to speak more correctly, before they had travelled so far as the West Indies, should, at least for a few moments, have sojourned in our own immediate neighbourhood, and have directed the attention of the meeting to scenes of misery, acts of oppression, and victims of slavery, even on the threshold of our homes.

Let truth speak out, appalling as the statement may appear. The fact is true. Thousands of our fellow-creatures and fellow-subjects, both male and female, the miserable inhabitants of a Yorkshire town, (Yorkshire now represented in Parliament by the giant of anti-slavery principles) are this very moment existing in a state of slavery, more horrid than are the victims of that hellish system ‘colonial slavery.’ These innocent creatures drawl out, unpitied, their short but miserable existence, in a place famed for its profession of religious zeal, whose inhabitants are ever foremost in professing ‘temperance’ and ‘reformation,’ and are striving to outrun their neighbours in missionary exertions, and would fain send the Bible to the farthest corner of the globe – aye, in the very place where the anti-slavery fever rages most furiously, her apparent charity is not more admired on earth, than her real cruelty is abhorred in Heaven. The very streets which receive the droppings of an ‘Anti-Slavery Society’ are every morning wet by the tears of innocent victims at the accursed shrine of avarice, who are compelled (not by the cart-whip of the negro slave-driver) but by the dread of the equally appalling thong or strap of the over-looker, to hasten, half-dressed, but not half-fed, to those magazines of British infantile slavery – the worsted mills in the town and neighbourhood of Bradford!!!

Would that I had Brougham’s eloquence, that I might rouse the hearts of the nation, and make every Briton swear, ‘These innocents shall be free!’

Thousands of little children, both male and female, but principally female, from seven to fourteen years of age, are daily compelled to labour from six o’clock in the morning to seven in the evening, with only – Britons, blush while you read it! – with only thirty minutes allowed for eating and recreation. Poor infants! ye are indeed sacrificed at the shrine of avarice, without even the solace of the negro slave; ye are no more than he is, free agents; ye are compelled to work as long as the necessity of your needy parents may require, or the cold-blooded avarice of your worse than barbarian masters may demand! Ye live in the boasted land of freedom, and feel and mourn that ye are slaves, and slaves without the only comfort which the negro has. He knows it is his sordid, mercenary master’s interest that he should live, be strong and healthy. Not so with you. Ye are doomed to labour from morning to night for one who cares not how soon your weak and tender frames are stretched to breaking! You are not mercifully valued at so much per head; this would assure you at least (even with the worst and most cruel masters) of the mercy shown to their own labouring beasts. No, no! your soft and delicate limbs are tired and fagged, and jaded, at only so much per week, and when your joints can act no longer, your emaciated frames are cast aside, the boards on which you lately toiled and wasted life away, are instantly supplied with other victims, who in this boasted land of liberty are HIRED – not sold – as slaves and daily forced to hear that they are free. Oh! Duncombe! Thou hatest slavery – I know thou dost resolve that ‘Yorkshire children shall no more be slaves!’ And Morpeth! who justly gloriest in the Christian faith – Oh, Morpeth! listen to the cries and count the tears of these poor babes, and let St. Stephen’s hear thee swear ‘they shall no longer groan in slavery!’ And Bethell, too! who swears eternal hatred to the name of slave, whene’er thy manly voice is heard in Britain’s senate, assert the rights and liberty of Yorkshire youths. And Brougham! thou who art the chosen champion of liberty in every clime! oh bend thy giant’s mind, and listen to the sorrowing accents of these poor Yorkshire little ones, and note their tears; then let thy voice rehearse their woes, and touch the chord thou only holdest – the chord that sounds above the silvery notes in praise of heavenly liberty, and down descending at thy will, groans in the horrid caverns of the deep in muttering sounds of misery accursed to hellish bondage; and as thou sound’st these notes, let Yorkshire hear thee swear, ‘Her children shall be free!’ Yes, all ye four protectors of our rights, chosen by freemen to destroy oppression’s rod,

‘Vow one by one, vow altogether, vow
With heart and voice, eternal enmity
Against oppression by your brethren’s hands;
Till man nor woman under Britain’s laws,
Nor son nor daughter born within her empire,
Shall buy, or sell, or HIRE, or BE A SLAVE!’

The nation is now most resolutely determined that negroes shall be free. Let them, however, not forget that Britons have common rights with Afric’s sons.

The blacks may be fairly compared to beasts of burden, kept for their master’s use; the whites, to those which others keep and let for hire. If I have succeeded in calling the attention of your readers to the horrid and abominable system on which the worsted mills in and near Bradford is conducted, I have done some good. Why should not children working in them be protected by legislative enactments, as well as those who work in cotton mills? Christians should feel and act for those whom Christ so eminently loved, and declared that ‘of such is the Kingdom of Heaven.’ I remain, yours, etc.,

A Briton

Fixby Hall, near Huddersfield, Sept. 29, 1830.

1248 words.

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• Abolitionism in the United Kingdom (7), movement in the late 18th and early 19th centuries to end slavery in the United Kingdom, the British Empire and elsewhere ·
• Anti-Slavery Society (1823–1838) (1) ·
• 📌Bradford (72) ·
• Clothing industry (12) ·
• Corporal punishment (8) ·
• Cotton (8) ·
• Factories Act 1847 (2) ·
• Industrial Revolution (22) ·
• John Wood (Bradford manufacturer) (2) ·
• Leeds Mercury (18), leading Whig newspaper founded by John Hirst in 1718, bought by Nonconformist-Liberal Edward Baines in 1801 and used to advocate some types of social and political reform, remained in the family for two more generations ·
• 📌Leeds (235) ·
• Methodism (38) ·
• Nonconformism (47) ·
• Oastler, Richard (1789-1861) (3), "the Factory King," was a "Tory radical," an opponent of Catholic Emancipation and Parliamentary Reform, but also an abolitionist and opponent of the New Poor Law of 1834, and at the heart of the campaign for a ten-hour working day in its early years ·
• Radicals (UK) (4) ·
• Slavery (20) ·
• Temperance (virtue) (2) ·
• Temperance movement (10) ·
• Textile manufacturing (59) ·
• Tories (1678-ca. 1760, ca. 1783-1834) (11), political faction and, later, party, supported divine right of kings, opposed state-sponsored Catholicism, succeeded by the Conservative Party ·
• Tory radicalism (6) ·
• Ultra-Tories (1) ·
• West Riding of Yorkshire (147) ·
• West Yorkshire (7) ·
• Whigs (1678-1859) (21), political faction and, later, party, supported parliamentarism, various forms of elite liberalism, manufacturing interests, opposed Catholic emancipation, succeeded by the Liberal Party ·
• White privilege (1) ·
• Wilberforce, William (1759-1833) (7), Hull-born abolitionist, evangelical Christian and Yorkshire MP ·
• Worsted (3) ·

All tags.

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