Apparently it might incite violence. Particularly, one suspects, if the directors of the taxpayer-funded Permanent Seminar on International Migration and Foreigners (“an open space for Interculturality and Human Rights“) in Aragon attend home matches of SD Huesca, whose major achievement to date was fifth place in the Second Division in the 1950-1 season. Via Miguel…
The old ones are always the best ones. In the Dresden Files the Old Ones are demons, or dark gods who ruled the world before mankind. They were apparently banished from our reality. The Fifth Law of Magic prohibits the summoning of both the Old Ones, and their foot soldiers the Walkers, or Outsiders. In…
Photo 7 on this page shows a lamb being carried by refugees from villages on the Spanish side of the central Pyrenees as the Stalinist-led 43rd Division prepared its famous last stand–the Bielsa Pocket/la Bolsa de Bielsa–against Franco’s advancing Navarrans in spring 1938. Bielsa was completely shattered by the latter’s artillery, but the scorched earth…
Lucanus cervus (Ciervo volante) on the hills above San Juan de Plan in the Pyrenees of Huesca (the second bit of the video is what you’re after): Proyecto Ciervo Volante writes: Flight abilities seem, in principle, well developed. Fight speed reaches 6 km/h (D’Ami, 1981) but dispersal abilities are unknown. There are XIX century tales…
“Special offer: leg of jamón serrano and mountain bike, 130€” For 135€ they could have included a rucksack so you could cycle away with the ham on your back.
I find that the rector of the church in Plan, Sobrarbe, Huesca, Spain blasts out his services over speakers, to the distress of neighbours without detachable hearing aids and to the alarm of sheep on the mountains. It’s not 140dB (source), but it ain’t good for tourism neither.
The sheep and goats above have just arrived back in Plan from low pastures to spend the summer in the mountains, rather like schoolchildren coming back from a language exchange. Joaquín Costa’s Colectivismo agrario en España (1898), available in full on Corde, contains a number of accounts of communal herding arrangements in the Pyrenees: The…
I recently had lunch with a Huescan entrepreneur who sold his dad’s cows in the 50s to buy a car, but this is ridiculous. [ Update: D confirms that Srecko Djordjevic is not an anagram of for example “jive jerks cod cord” and points out that he has form: A man chopped his own penis…
What is the connection (if any) between the symbol on this house in Sin, Huesca, and that of the Día supermarket chain? ( Sin really does exist. Here’s the sign: One would obviously like to live in it, at least for a while, but owners are reluctant to sell. )
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